Much like the telegraph, male brimmed formal hats, milk delivery men, and other faded cultural norms of the past, the wrist watch is no longer needed and is losing popularity. I remember when I was growing up; it seemed almost alien to be without a watch. My mother and I had discussions about the different ways to wear them. Lefties usually wear their watch on the right hand; right handed people wear theirs on the left. Some people had the clock face on the top of the wrist, and others wear it to the inside of the wrist. The watch could be worn high on the wrist or dangling against the hand.
If you look at any old photo of me that shows my arms, you’ll see the signature small clock with band wrapped around my wrist. Sometime in my early to mid twenties (in the mid 1990’s) I began feeling as though I was walking around with too much gadgetry. I got rid of my cell phone, stopped carrying a pager, stopped trying to use a planner, stopped wear belts unless I really needed it, and slowly, I stopped wearing watches. I vowed to myself that I would wait until all-in-one electronic devices came out before I’d considered carrying or wearing any of that stuff again. I enjoyed the new freedom. I didn’t really need a watch because almost everywhere I go; I can get the time just by looking around for a couple of seconds.
Over time, I’ve developed the habit of specifically making it a point not to wear watches. I still might wear one to a special event for fashion, but I’ve never think about it when such events come up, so it never happens.
It seems for whatever reasons; watches are fading in popularity across our culture. I’m personally glad to see the watch go. It really serves very little purpose now. Some watch makers are trying to increase the value of their watches by adding functions to them, such as compasses or calendars. But it’s a gadget that’s time as past. Good riddens (or riddance if you are so inclined).
My personal glimpse into the first half of the 21st Century for some yet to be known future
Monday, October 23, 2006
Friday, October 20, 2006
California Proposition Nov 2006
Prop 83 - Known as Jessica's Law. This law is extremely unrealistic. Some of the provisions of the law are good, but many are simply ludicrous. The one thing that I find completely insane in the requirement for people tagged as "sex offenders" to wear a GPS tracking device for life. WTF? Not only is that completely pointless, it is a complete waste of public funds to maintain a system that has to keep track of these people. It is the first step to requiring more and more minor offenses to also have this GPS requirement limiting their freedoms. Sure, none of us like sex offenders, but I also don't like the fact that society feels it has the right to tell an undefined segment that it can go here, but can't go there, for LIFE! This is a slippery slop to totalitarianism. First it was repeat offender drunk drivers, now this nebulous class of sex offenders, then terrorist, then supposed gangbangers, then violent criminals, then any criminal, then any group who's views don't fit the social order. One day, it will be political opponents, and maybe the general population. Think I'm kidding or exaggerating? Just take a look at the end result just this kind of control over the population in North Korea! Already, the term "sex offender" has been expanded to include people that might be a bit surprising to many. It even has been applied to people that have never been convicted of a crime! How's that possible?! Imagine such limitations being applied to someone that has never been convicted of anything! It will happen. I'm reminded of the book 1984. Another fact that makes this prop just silly is that only 7% sexual assults are committed by registered sex offenders. Most incidents are perpetrated by someone that the victim knows from within their family or circle of friends. Should we next put GPS devices on everyone to prevent the other 93% of incidents? Jessica's law is far too broad. It needs to be more well thought out, and limited to increasing law enforcement's ability to catch perpetrators, increase of prison time, and increase of parole terms. It should also make medical treatment more dominate during and after prison terms. Anything else should be scrapped as unworkable or just ridiculous. NO!
Prop 84 - Proposition to protect and improve our water and natural resources infrastructure. I'm marginally yes. I don't have a strong opinion about this one though. Yes.
Prop 85 - This proposition seeks to establish a waiting period and Parental Notification before a minor can have an abortion. The previously rejected proposition for this same purpose attempted to define when life began in a first step to completely outlaw any abortions. I am in favor of requiring parental notification for any medical activity for a minor, but I'm against the attempts to erode away at a woman's right to choose. So, NO!
Prop 86 - Tax on cigarettes. One issue that hasn't been addressed is the fact that this proposition does remove some level of accountability by Hospitals. Why would a simple tax want to have any say in how Hospitals operate? It is very suspicious. No.
Prop 87 - This is a tax on California oil to fund Alternative Energy research, production and incentives. This is a very good idea. We need to pay for this now or later, and it is always more expensive later. Right now, Texas and Alaska get paid for the oil pumped from their states, but California does not. In fact, even though much of the oil we use is from our own state, we have traditionally paid much more for gas than any other state! We need to kick this oil habit, and this proposition is a big and correct step in the right direction to that goal. It will decrease our dependency on all oil (not just foreign). It takes money from oil company profits (billions of dollars) that should be paid to California anyway. For too long, the oil companies have been taking or oil, making too much money from us by selling it to us at the highest rates in the country. I'm voting Yes.
Prop 88 - I don't have a strong position on this one. So, since it is a tax without any strong purpose for me, I am voting no. (BTW, it's something to do with Education funding).
Prop 89 - It's called Political Campaigns. Public Financing. Corporate Tax Increase. Contributions and Expenditure Limits. Initiative Statute. It seeks to regulate public financing for campaigns, especially for all these propositions. However, it does go way to far. I like the idea of limiting corporation financing of political campaigns, but I'm against many of the other provisions, including taxing corporations to pay for public funding of political campaigns. I don't see the value in this. It would be much better to require TV and radio stations to provide certain amounts of free airtime dedicated to the political campaigns. This would go much farther to evening the playing field between the rich and powerful with grass roots. The more support one has by the people, the more airtime earned. So, while limiting corporations in their funding of pthingcal campaigns (a very good thang), this proposition is over reaching by forcing the bulk of all funding to come from the government. This can be used to eventually silence the minor or grass roots instead of helping them. In my opinion, this Prop is nothing more than a power grab attempt by particular unions. NO!
Prop 90 - This proposition seeks to limit State and Local government use of eminent domain for any other purpose other than public use. It also narrowly defines public use. It does a few other things too, which make the proposal a bit more palatable. I'm pretty much dead set against this proposition. In an attempt to limit government powers regarding eminent domain, it in fact opens the door for developers to do pretty much whatever they want, increasing urban sprawl, while allowing inner city degradation. Cities must develop both by expanding at reasonable rates and by urban renewal. Taking away a government's authority to carry out its responsibility to the people to keep our cities vital, this proposition tries to pull us back to a period in which cities expanded without regard, ignoring their interiors without any an organized overall plan. It puts communities at the mercy of large land owners and developer by taking away the public's right to have any say in the process. It will cost money strapped communities millions to revitalize city interiors, and open them up to unlimited lawsuits regarding any move towards urban renewal. Someone thought, "hey, it would be a good idea to limit government power." But what this proposition really does is limit the people's power to determine the course of their community's future. This is libertarianism taken to an unrealistic and poorly executed extreme. NO!
Prop 1A - This proposition strengthens Prop 42 on how sales tax revenue can be used for transportation purposes. Limiting government's power to fund projects is normally well intentioned, but usually has consequences. A marginal No from me.
Props 1B, 1C, 1D and 1E or all much needed bond measures. I'm marginally Yes on these.
Thursday, October 12, 2006
Sharing spaces
I’ve been living with my fiancé for about a month or so now. She was already living in the place I moved into, so it was kinda like me moving into her space. It’s taken her a bit to realize just what’s involved to share space with another person, but physically and emotionally. But for the most part, everything is going pretty well. Not much else on this topic to talk about. :)
Wednesday, October 11, 2006
Metaphors of Religion
What are my religious views? Metaphors are created to explain what is currently unknowable. Religion is formalization of those metaphors into a belief system that often involves the necessity for particular practices. Far too often, religion takes their metaphors as fact. When knowledge is increased and what was previously unknowable is finally discovered, a religion will often cling to their metaphors. They may reinterpret them to conform to the new knowledge, or may oppose the new knowledge.
Imagine a person who has never seen or heard of a banana. Now imagine that person is hungry. A kind stranger walks along and hands that person a banana and tells them that it is food. The person tries to taste it without peeling it, but really doesn’t know what to do with it. All they know is that they’ve been told is that they can eat it. So, another kind stranger walks along seeing this hungry person looking at the banana. That stranger walks up and peels the banana for the hungry person. But now imagine that instead of eating the newly exposed banana flesh, the person throws the flesh aside and continues to grasp the peel as though the peel well feed them somehow.
This is kinda how religion tends to respond to new knowledge. When the metaphor is found to no longer be useful (peeled away to reveal knowledge), a religious system will often still hold on to it instead of taking in the newly discovered knowledge.
To break free from this, a person must realize that the metaphor has its place, not as factual representation of knowledge, but as a way to explain what is currently unknown. If one can admit that they do not know something, then the metaphor can be used effectively until such knowledge is obtained. This can be an empowering position.
Imagine a person who has never seen or heard of a banana. Now imagine that person is hungry. A kind stranger walks along and hands that person a banana and tells them that it is food. The person tries to taste it without peeling it, but really doesn’t know what to do with it. All they know is that they’ve been told is that they can eat it. So, another kind stranger walks along seeing this hungry person looking at the banana. That stranger walks up and peels the banana for the hungry person. But now imagine that instead of eating the newly exposed banana flesh, the person throws the flesh aside and continues to grasp the peel as though the peel well feed them somehow.
This is kinda how religion tends to respond to new knowledge. When the metaphor is found to no longer be useful (peeled away to reveal knowledge), a religious system will often still hold on to it instead of taking in the newly discovered knowledge.
To break free from this, a person must realize that the metaphor has its place, not as factual representation of knowledge, but as a way to explain what is currently unknown. If one can admit that they do not know something, then the metaphor can be used effectively until such knowledge is obtained. This can be an empowering position.
Tuesday, October 10, 2006
Lorono
[The following is outdated]
Family hearsay suggests some origin in the northern area of Spain normally associated with Castile. However, I was contacted a few years ago by someone who had some sort of familiarity with the name Lorono. That person provided a digital copy of an old regional map which showed the location of a little populated area that bore the name. What was interesting is that he associated the name with the Basque population in the area (north central coast of Spain, near France).
More recently, I did some digging online to find another little populated area that also bore the same name, but in Galicia (north western tip of Spain). I found that the name is listed as being of native origin in Galicia. This is kinda stunning. It’s not a commonly known fact that the people of Galicia are Gaelic. At this point, I'm not sure If the name Lorono has its origin in Galicia, there’s a good chance it may have Gaelic origins.
Since the name also appears in the area associated with the Basque peoples in Pias Vasco, the suggestion might be that there is some link between the use of Lorono there and with Galicia.
The Gaelic link intrigues me because I am also part Irish. (Ireland is the only independent Gaelic country in the world.) It means that my heritage has some very interesting twists and turns, and may have yet to reveal some very surprising links across the three continents that my family tree derives from: Europe, Asia and North America.
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